Postgraduate "Work In Progress" Seminar
Postgraduate Work-In-Progress SeminarA weekly seminar for Philosophy postgraduates to present their in-progress work, followed by a well-spirited trip to the pub. OverviewThe WIP provides a risk-free and supportive space for postgraduates to present their work and receive feedback from other graduates and faculty.
Attendance optional but highly recommended. All postgraduates are welcome to present or attend -- whether MA, MPhil, PhD, Visitors, etc. Useful InfoThe WIP is a unique opportunity for graduates to develop their presenting and writing skills, take risks, test out ideas, and receive constructive feedback from peers.
Presentations need not be watertight or polished pieces at all. You are encouraged to present work at all stages of the writing process. Should you present?Are you a postgraduate? Then yes, you should present. |
NEXT TALKRozemin Keshvani (PhD) Kant Thursday 25/06/2026 5pm - 6:15pm S1.50 ORGANISERS |
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Philosophy Department Colloquium
The first Colloquium will take place at 4:15-6:00pm, Wednesday 12 October in S0.17. The meeting will be in-person, with an online option for those who can't be on campus Note the slightly adjusted start time of 4.15pm for the first Colloquium.
Speakers: Susana Mons贸 (UNED) & Eze Paez (Pompeu Fabra)
Talk: Why death still harms animals who only half get it: Ethical implications of the minimal concept of death (w/ Eze Paez)
Abstract: In a series of recent works (Mons贸 2021; 2022; Mons贸 & Osuna-Mascar贸 2021), I have defended the idea that the concept of death is not circumscribed to the human species, but rather that many animals can understand death, at least to some extent. The core of my argument is the idea that the 鈥榤inimal concept of death鈥� (鈥楳CoD鈥�) requires little cognitive complexity and that the cognition required for it is fairly common in the animal kingdom. However, the MCoD refers to the capacity that an animal has to understand what has happened when another has died, but does not indicate that the animal has any notion of her own personal mortality. As such, it is not immediately obvious what ethical implications follow from it. Indeed, accounts of the prudential badness of death that make it dependent on an individual鈥檚 concept of death hinge on the ethical importance of having an awareness of one鈥檚 own future death (e.g., Cigman 1981; Belshaw 2012, 2015; Rollin 2015), so the presence of an MCoD in animals might not alter the extent to which death is thought to directly harm animals.
In this talk (developed together with Eze Paez), I will show that, contrary to this first impression, the deintellectualised account of the concept of death that I have defended does modify how we ought to think about the badness of death for animals, even in those cases in which animals do not develop a notion of death as something that will inevitably befall them. I will develop this argument in three steps. First, I will summarise my theory regarding the distribution of the MCoD in nature. Second, I will give an overview of different accounts of the badness of death and how they relate to individuals鈥� understanding of death. Lastly, I will show how the truth of my analysis would entail that, even on the most stringent and demanding accounts, death harms many more animals than is often presupposed.