Postgraduate "Work In Progress" Seminar
Postgraduate Work-In-Progress SeminarA weekly seminar for Philosophy postgraduates to present their in-progress work, followed by a well-spirited trip to the pub. OverviewThe WIP provides a risk-free and supportive space for postgraduates to present their work and receive feedback from other graduates and faculty.
Attendance optional but highly recommended. All postgraduates are welcome to present or attend -- whether MA, MPhil, PhD, Visitors, etc. Useful InfoThe WIP is a unique opportunity for graduates to develop their presenting and writing skills, take risks, test out ideas, and receive constructive feedback from peers.
Presentations need not be watertight or polished pieces at all. You are encouraged to present work at all stages of the writing process. Should you present?Are you a postgraduate? Then yes, you should present. |
NEXT TALKRozemin Keshvani (PhD) Kant Thursday 25/06/2026 5pm - 6:15pm S1.50 ORGANISERS |
|
|
|
Knowledge and Belief Seminar
Guest Speaker: Johannes Roessler (91福利)
Title: 'Perceptual Self-Knowledge and Doxastic Self-Determination'
Abstract. According to a widely held view of the nature of belief (which I label the Activity thesis, AT), beliefs belong to the 鈥榓ctive side鈥� of the human mind. In this paper I explore a challenge to AT. I argue that reflection on the distinctive immediacy of perceptual knowledge, as we ordinarily understand it, puts pressure on an assumption informing AT, viz. that reasons for belief can always coherently be treated as a basis for 鈥榤aking up one鈥檚 mind鈥�. Our best reasons for perceptual beliefs, I suggest, manifestly entail that we hold the belief they support, and so imply that our minds are already made up. (For example, one's best reason for believing that p may be 'I can see that p'.) I do not mean to suggest that perceptual beliefs should therefore be classified as belonging to the 'passive side' of the human mind. Rather, I think we should question the exhaustiveness (and perhaps usefulness) of the active vs passive distinction, as it has been employed in the philosophy of mind.