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Postgraduate "Work In Progress" Seminar

Postgraduate Work-In-Progress Seminar

A weekly seminar for Philosophy postgraduates to present their in-progress work, followed by a well-spirited trip to the pub.


Overview

The WIP provides a risk-free and supportive space for postgraduates to present their work and receive feedback from other graduates and faculty.

  • When: Every Thursday (5pm to 6:15pm)
  • Where: Room S1.50 (Social Sciences Building, First Floor)
  • What: Presentation + Q&A

Attendance optional but highly recommended. All postgraduates are welcome to present or attend -- whether MA, MPhil, PhD, Visitors, etc.


Useful Info

The WIP is a unique opportunity for graduates to develop their presenting and writing skills, take risks, test out ideas, and receive constructive feedback from peers.

  • Presentation: 30 minutes
  • Open Discussion / Q&A: 40 minutes
  • Material: Work in progress (essay drafts, thesis sections, a substantial set of notes, ... ).
  • Style: Flexible. Slides, handouts, or neither.
  • Audience: No prior reading or background knowledge expected. All are encouraged to attend and present (including visiting postgraduates).

Presentations need not be watertight or polished pieces at all. You are encouraged to present work at all stages of the writing process.


Should you present?

Are you a postgraduate? Then yes, you should present.

 
NEXT TALK

Rozemin Keshvani

(PhD)

Kant


Thursday 25/06/2026

5pm - 6:15pm

S1.50


ORGANISERS

Tiago Rodrigues

Lucas Menezes 

   

 

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Post-Kantian European Philosophy Research Seminar Series

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Location: R1.13/online

Speaker: Gordon Finlayson (Sussex)

Title: Understanding Meaning in the History of Philosophy

Abstract:

I advance a new and mainly internal criticism of Quentin Skinner’s claim, first made in his seminal “Meaning and Understanding in the History of Ideas” (1969), and subsequently never retracted or weakened, that ‘there are no perennial questions in philosophy’, and that Cambridge school style historical interpretation should have sole custody over the proper meaning of texts and theories in the history of philosophy. I lay out two premises to which Skinner is committed: an Austinian conception of linguistic practice, and an Anscombian conception of ‘intention-in-action’. From these I argue that there are, and will continue to be, ‘perennial questions’ in philosophy in the very sense that Skinner denies. My overall aim is to limit Skinner’s conception of historical interpretation, to make room for methodological pluralism in the history of philosophy.

 

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